■- the trullo hypocrisy - Homiletics - Encyclopedia Volume - Catholic Online


St. Paul, who personally chose celibacy and called people to emulate him in it (1 Cor. 7:8), still denounces those who speak «lies in hypocrisy; having their conscience seared with a hot iron; forbidding to marry» (1 Tim. 4:2-3). Apostolic Canon 51 reads: «If… any one… abstains from marriage… not by way of religious restraint, but as abhorring them, forgetting that God made all things very good, and that he made man male and female, and blaspheming the work of creation, let him be corrected, or else be deposed, and cast out of the Church». This rule is developed in Canons 1, 9 and 10 of the Council of Gangra: «If any one shall condemn marriage, or abominate and condemn a woman who is a believer and devout, and sleeps with her own husband, as though she could not enter the Kingdom [of heaven], let him be anathema. If any one shall remain virgin, or observe continence, abstaining from marriage because he abhors it, and not on account of the beauty and holiness of virginity itself, let him be anathema. If any one of those who are living a virgin life for the Lord’s sake shall treat arrogantly the married, let him be anathema». Referring to these Canons, the Holy Synod of the Russian Orthodox Church in its decision of December 28, 1998, pointed to «the inadmissibility of the negative or arrogant attitude to marriage».

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Shortly after Bryennios' initial publication, the scholar Otto von Gebhardt identified a Latin manuscript in the Abbey of Melk in Austria as containing a translation of the first part of the Didache ; later scholars now believe that to be an independent witness to the tradition of the Two Ways section (see below). Dr. J. Schlecht found in 1900 another Latin translation of chapters 1 through 5, with the longer title, omitting "twelve", and with the rubric De doctrina Apostolorum . Coptic and Ethiopian translations have also been discovered since Bryennios' original publication.


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